备注:已完结
类型:科幻片
导演:赛·恩菲尔德
语言:英语
年代:未知
简介: During the US Civil War, Union POWs escape in a balloon and end up stranded on a South Pacific island, inhabited by giant plants and animals. They must use their ingenuity to survive the dangers, and to devise a way to return home. Sequel to '20,000 Leagues Under the Sea' . Written by Stewart M. Clamen <clamen@cs.cmu.edu> In 1865, during the siege of Richmond, Virginia, the union soldiers POW Captain Harding, Neb and Herbert escape in a balloon during a storm with two confederate prisoners, Sergeant Pencroft and the journalist Spilett. The uncontrollable wind takes the balloon to a mysterious island in the South Pacific in the area of New Zealand. Captain Harding self-proclaims the leader of the group and they look for food; sooner they discover that they are stranded in an island. Further, they are attacked by a giant crab that becomes their first meal. Along the days, they build a shelter and finds that the island is inhabited by giant animals. A couple of days later, they find two castaways on the beach, the aristocratic Lady Mary Fairchild and her sexy niece Elena. Later they find a trunk with weapons and instruments like sextant and shelter with a journal of a man left alone in the island by pirates. When the pirate vessel arrives in the island, they are helped by Captain Nemo of the Nautilus, a submarine that had supposedly sunk in the coast of Mexico eight years ago. Nemo is famous as the man that tried to end strike among man. When the volcano begins activity, they need to leave the island to save their lives. Written by Claudio Carvalho, Rio de Janeiro, Brazil
备注:已完结
类型:战争片
主演:Andrzej Banaszewski Beata Barszczew
导演:斯坦尼斯拉夫·罗泽维格
语言:其它
年代:未知
简介: In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth." The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era. The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved. The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair. At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance? Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'." After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others. In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
备注:已完结
类型:剧情片
主演:伦佐里奇 保罗·斯托帕 弗朗科·英特朗吉 乔瓦娜·拉利 蒂娜·露易丝
导演:罗伯托·罗西里尼
语言:其它
年代:未知
简介: The film shows how Italy's historic national hero Giuseppe Garibaldi (embodied by Renzo Ricci) leads a military campaign known as Expedition of the Thousand in 1860 and conquers Sicily and Naples. When the Bourbon monarchy has left Southern Italy, he supports Victor Emmanuel II of Italy who achieves a lasting unification under the aegis the House of Savoy. Roberto Rossellini stated he was very more proud of this film than of any other film he ever made.
备注:已完结
类型:爱情片
导演:柯蒂斯·哈灵顿
语言:英语
年代:未知
简介: On leave in a shore side town, Johnny becomes interested in a young dark haired woman. They meet and he learns that she plays a mermaid in the local carnival. After strange occurrences, Johnny begins to believe that she may actually be a real mermaid that habitually kills during the cycle of the full moon.
备注:已完结
类型:爱情片
导演:森一生
语言:日语
年代:未知
简介: 「週刊文春」連載の川口松太郎の同名小説を「美少年変化 竜の岬の決闘」の八尋不二が脚色、「怪談 蚊喰鳥」のコンビ、森一生が監督、本多省三が撮影した王朝もの。 帝の寵を一身に集めた桐壷は光源氏を生み落して間もなく亡くなった。宮の女性の憧れの的となった光源氏は、時の権力者左大臣の娘葵の上を正妻に迎え前途洋々たるものがあった。その源氏の前に、母と瓜二つという藤壷が現れた。父帝のおもい者と知りながら源氏の心は燃えた。それを知って従者惟光は藤壷付きの王命婦をそそのかして源氏を藤壷の几帖の中に忍びこませた。源氏の甘い抱擁にわれを忘れた藤壷であったが、罪の苛責に戦いた。帝の寵を藤壷に奪われて面白くない弘徽殿の女御は、兄の右大臣と藤壷の失脚をはかった。この叔母と父の企みを近く東宮の妃にあがる朧月夜が耳にしていた。朧月夜は、藤壷の館に忍ぶ源氏を追って強引にも几帖の中に引き入れ、惜し気もなくやわ肌を与えその耳に藤壷に近づくなと忠告した。やがて藤壷は玉のような皇子を誕生した。何も知らず歓ぶ帝を見るにつけ源氏の心は暗かった。その懊悩を野遊びに晴らそうとした源氏は、常陸官の姫末摘花と逢いその女らしいもてなしにうさを晴らしていた。その頃、葵の上は姙り産み月を待っていた。葵祭りの日、葵の上の牛車は六条の御息所の網代車に追突、相手の車のナガエを折ってしまった。口惜しさと憤りに六条の御息所は、生霊となって葵の上を襲った。葵の上は男子誕生と共に死んだ。悲しみにひたる源氏に、またまた父の帝が崩御し、朱雀帝が即位した。源氏は娘の紫の成長を慰めとして日々を送るようになった。今では新帝の妃となった。朧月夜は、一夜の源氏との交情を忘れることができなかった。大胆にも藤壷の館に忍ぶ源氏を目敏く見つけるや、几帳の中に引入れ藤壷に近づくのは身の破滅だと囁いた。この二人の交歓を弘徽殿の女御が発見した。女御の知らせでこれを知った朱雀帝は憤然とした。源氏は新帝からの通達によって須磨明石へ移されることになった。
备注:已完结
类型:剧情片
导演:刘琼
语言:普通话
年代:未知
简介: 梁洪(梁波罗 饰)本是苏中根据地的一名新四军干部。1943年上级派梁洪来到了设在上海的51号兵站,兵站对运往根据地的军用物资药品起了很大的作用。之前由于叛徒的出卖,兵站受到冲击。梁洪以上海帮会头目范金生的守门弟子“小老大”的身份出现在上海。他在我地下党组织的掩护下,与范金生的大徒弟吴淞巡防团长的黄元龙(邓楠 饰)拉上了关系。日寇情报处长龟田(李保罗 饰)对梁洪的出现起了疑心,命令情报科长马浮根(李维 饰)密切监视梁洪。在请客宴会上马浮根故意用帮会黑话来盘问他,梁洪轻松应答,马浮根虽疑惑却没有抓到把柄。龟田仍不死心,他用计想让梁洪暴露身份,不想被梁洪利用,反而使龟田与黄元龙发生内斗。就在龟田与黄元龙各怀鬼胎之际,梁洪已经做好了偷天换日的准备......
备注:已完结
类型:剧情片
导演:雅克·里维特
语言:法语
年代:未知
简介: 故事发生在1957年的法国巴黎,安妮(贝蒂·施奈德 Betty Schneider 饰)在哥哥的带领下参加了一个聚会,在聚会上,她邂逅了特里(弗朗索瓦丝·佩武 Françoise Prévost 饰)和戏剧导演杰拉德(贾尼·埃斯波西托 饰),杰拉德正在排演一出莎士比亚的戏剧,剧组遭遇了经济困难,为了帮助杰拉德攻克难关,安妮决定加入剧组。 特里的男友胡安前段时间遭遇了不测,虽然表面看来他是自杀身亡,但特里和安妮都觉得其中必有蹊跷。菲利普(Daniel Crohem 饰)从美国逃亡到法国,他告诫特里和安妮,让她们注意自己的人身安全,不要重蹈胡安的覆辙。在排演的过程中,安妮一直试图寻找着胡安自杀的真相。
备注:已完结
类型:爱情片
语言:国语
年代:未知
简介: 传说中,在马兰山的山顶上,生长着珍贵的马兰花,这种花能够给勤劳勇敢的人带来幸福。山脚下居住着王老爹(李保罗 饰)一家人,王老爹有两个女儿,大兰(王蓓 饰)好吃懒做,小兰(王蓓 饰)勤俭善良,小兰非常想要一睹马兰花的真容,为了满足女儿的愿望,王老爹决定登上马兰山,为小兰去采一朵马兰花。哪知道在山顶,王老爹一个没站稳,摔下了悬崖,幸运的是,这一幕被马郎(刘安古 饰)看见了,他救下了王老爹。 通过交谈,马郎得知了王老爹正是自己爱慕的姑娘小兰的父亲,于是以马兰花为信物,向小兰求婚,这可乐坏了王老爹,与此同时,黑心狼(董明 饰)也觊觎马兰花的魔力,开始打起了算盘。